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Jude (alternatively Judas or Judah; Ancient Greek: Ἰούδας) was a "brother" of Jesus according to the New Testament.He is traditionally identified as the author of the Epistle of Jude, a short epistle which is reckoned among the seven general epistles of the New Testament—placed after Paul's epistles and before the Book of Revelation—and considered canonical by Christians.
The 3rd century Apostolic Father Eusebius left a list of 12 bishops of the early church, of whom two, Joseph/Joses and Jude, may be the brothers of Jesus. [24] The number of sisters and their names are not specified in the New Testament, but the apocryphal 3rd century Gospel of Philip mentions a Mary, and Salome , who appears in the late 2nd ...
Outside the book of Jude, a "Jude" is mentioned five times in the New Testament: three times as Jude the Apostle, [8] and twice as Jude the brother of Jesus [9] (aside from references to Judas Iscariot and Judah (son of Jacob)). Debate continues as to whether the author of the epistle is the apostle, the brother of Jesus, both, or neither.
"Jude of James", explicitly listed as one of the twelve apostles (Luke 6:16 and Acts 1:13); "Judas, (not Judas Iscariot)", apparently an apostle (as he was present at the Last Supper) ; the brother of Jesus (Matthew 13:55, Mark 6:3); the writer of the Epistle of Jude, who identifies himself as "the brother of James" .
Jesus's brothers – James as well as Jude, Simon, and Joses – are named in Matthew 13:55 and Mark 6:3 and mentioned elsewhere. James's name always appears first in lists, which suggests he was the eldest among them. [77] In Jewish Antiquities (20.9.1), Josephus describes James as "the brother of Jesus who is called Christ".
Jude, brother of Jesus, who is sometimes identified as being the same person as Jude the Apostle; Jude the Apostle, an apostle also called Judas Thaddaeus or Lebbaeus, the patron saint of lost causes in the Catholic Church; Epistle of Jude, a book of the New Testament of the Bible; Saint Jude (disambiguation)
[12] [13] The view of Jerome, the "Hieronymian view," became widely accepted in the Roman Catholic Church, [14] while Eastern Catholics, Eastern Orthodox and Protestants tend to distinguish between the two. Geike (1884) states that Hausrath, Delitzsch, and Schenkel think James the brother of Jesus was the son of Clophas-Alphaeus. [15]
Thomas is commonly known as "Doubting Thomas" because he initially doubted the resurrection of Jesus Christ when he was told of it (as is related in the Gospel of John); he later confessed his faith ("My lord and my God") on seeing the places where the wounds appeared still fresh on the holy body of Jesus after the Crucifixion of Jesus.