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Both the moderate Enlightenment and a radical or revolutionary Enlightenment were reactions against the authoritarianism, irrationality, and obscurantism of the established churches. Philosophers such as Voltaire depicted organized religion as hostile to the development of reason and the progress of science and incapable of verification.
Of course Enlightenment ideas about religion influenced the gentry but Catherine established the Commission on Church Lands on February 6, 1764 to support the finances of the state. [15] The appropriation of Church lands to the state brought a substantial amount of money, land, and peasants under Catherine's control.
Both emphasized the importance of shaping young minds early. By the late Enlightenment, there was a rising demand for a more universal approach to education, particularly after the American and French Revolutions. Enlightenment children were taught to memorize facts through oral and graphical methods that originated during the Renaissance. [5]
Storm points out that there are vastly different and mutually contradictory periodizations of the Enlightenment depending on nation, field of study, and school of thought; that the term and category of "Enlightenment" referring to the Scientific Revolution was actually applied after the fact; that the Enlightenment did not see an increase in ...
The English term enlightenment is the Western translation of various Buddhist terms, most notably bodhi and vimutti. The abstract noun bodhi ( / ˈ b oʊ d i / ; Sanskrit : बोधि ; Pali : bodhi ) means the knowledge or wisdom , or awakened intellect, of a Buddha.
Nathan avoids the question by telling the parable of the three rings, which implies the idea that no specific religion is the "correct religion." The Enlightenment ideas to which Lessing held tight were portrayed through his "ideal of humanity," stating that religion is relative to the individual's ability to reason.
Schmitt, Karl. "The Clergy and the Enlightenment in Latin America: An Analysis." The Americas, April 1959 (vol. 15), no. 4. Shafer, Robert J. The Economic Societies in the Spanish World (1763-1821). Syracuse: 1958. Tarragó, Rafael E. "Science and religion in the Spanish American Enlightenment." Catholic Social Science Review 10 (2005): 181-196.
The Enlightenment: An Interpretation is an influential two-volume history of the Age of Enlightenment by Peter Gay, published between 1966 and 1969. The first volume, subtitled "The Rise of Modern Paganism," won the National Book Award in 1967. The second volume, subtitled “The Science of Freedom," was published in 1969.