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After the death of four students in the 1998 Trisakti shootings, the media used the lyrics gugur satu, tumbuh seribu as a slogan for the reformation movement and to indicate that the students had not died in vain. Today the line gugur satu, tumbuh seribu has entered common usage, with the meaning of "One falls, a thousand arise". [2]
Anwar first read "Aku" at the Jakarta Cultural Centre in July 1943. [1] It was then printed in Pemandangan under the title "Semangat" ("Spirit"); according to Indonesian literary documentarian HB Jassin, this was to avoid censorship and to better promote the nascent independence movement. [2] "Aku" has gone on to become Anwar's most celebrated ...
Prem Rawat, also known as Maharaji, Guru Maharaj Ji, and Balyogeshwar (born 10 December 1957) Premanand Ji Maharaj, Radhavallabh Sampradaya, Vrindavan (born 30 March 1969) Purandara Dasa (c. 1484 – c. 1565) Puran Puri (born 1742) Rambhadracharya (born 14 January 1950) Ramdas Kathiababa (early 24 July 1800 – 8 February 1909)
The Mahanubhava Panth, propagated by Sri Chakradhar Swami, has five Krishnas, of which Dattatreya is one as their Adi Guru (the original Guru), as well as the early teachers in their tradition (Chakradhar, Gundam, Changdev). [75] They worship Dattatreya as single headed with two arms. He has a temple dedicated in Mahur by this tradition. [39]
Engkau orang —contracted to kau orang or korang—is used to address subjects plural in the most informal context. Êngkau (commonly shortened to kau ) and hang (dialectical) are used to social inferiors or equals, awak to equals, and êncik (contracted to cik before a name) is polite, traditionally used for people without title.
Indonesian slang vernacular (Indonesian: bahasa gaul, Betawi: basa gaul), or Jakarta colloquial speech (Indonesian: bahasa informal, bahasa sehari-hari) is a term that subsumes various urban vernacular and non-standard styles of expression used throughout Indonesia that are not necessarily mutually intelligible.
The first stanza of the Sikh ardās, an invocation to God and the nine Gurus preceding Gobind Singh, is from Chandi Di Var. [12] [5] The first canto from Chandi Di Var is a mandatory part of an ardas that is a part of worship service in a Gurdwara (Sikh temple), daily rituals such as the opening the Guru Granth Sahib for prakash (morning light ...
Batara Guru, or Bhattara Guru, is derived from Sanskrit Bhattaraka which means “noble lord". [3] It refers to Siwa in the form of a guru, in Indonesian Hinduism. [12] According to Rachel Storm, the Indian god Shiva was known as Batara Guru outside of Indonesian Islands, and Batara Guru was the name for Shiva in rest of Southeast Asia. [13]