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The following is a family tree for the descendants of the line of Noah's son Shem, through Abraham to Jacob and his sons. Dashed lines are marriage connections. Not all individuals in this portion of the Bible are given names. For example, one English translation of the Bible states in Genesis 11:13 that "After the birth of Shelah,
The patriarchs (Hebrew: אבות ʾAvot, "fathers") of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as "the patriarchs", and the period in which they lived is known as the patriarchal age .
Abraham [a] (originally Abram) [b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. [7] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; [c] [8] and in Islam, he is a link in the chain of Islamic ...
Although the placename can be found in English as Haran, Charan, and Charran, it should not be confused with the personal name Haran, one of Abram's two brothers.The biblical placename is חָרָן (with a ḥet) in Hebrew, pronounced and can mean "parched," but is more likely to mean "road" or "crossroad," cognate to Old Babylonian ḫaranu (MSL 09, 124-137 r ii 54').
Medieval scholars such as Michael the Syrian, Bar Hebraeus, and Agapius of Hierapolis noted that the prevailing view was the Hebrews (Hebrew: עִבְרִיִּים, romanized: ʿIḇriyyim, also derived from the letters ʿ-b-r) had received their name from ʿEber, [7] [8] while others state the name "Hebrew" means "those who cross", a ...
When Abram had an encounter with God, [1] this brother directed his family to leave their native land and go to the land of Canaan. Terah, their father, coordinated the gathering of his family to journey west to their destination (Genesis 11:31). They followed the Euphrates River, with their herds, to the Paddan Aram region.
In the Quran's narrative of Abraham's near-sacrifice of his son , the name of the son is not mentioned and debate has continued over the son's identity, though many feel that the identity is the least important element in a story which is given to show the courage that one develops through faith. [45]
The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]