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A creation myth (or creation story) is a cultural, religious or traditional myth which attempts to describe the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture.
The tale of Tiddalik the frog is a creation story from Australian Indigenous Dreaming Stories. The legend of Tiddalik is not only an important story of the Dreamtime, but has been the subject of popular modern children's books. In some Aboriginal language groups, Tiddalik is known as "Molok".
Kuterastan is the creator in a creation myth of the Kiowa Apache from the southern plains of North America.His name means "One Who Lives Above". The story of his creation tells that in the beginning, before there were earth or sky there was only darkness. Into it came a small and thin disc with yellow and white on its alt
This story explains the reason some stars are dimmer than others, because Black God did not light the ones Coyote blew into the sky on fire. [4] In another version of the story, Black God made the Milky Way on purpose. [4] The Navajo believe it provides a pathway for the spirits traveling between heaven and earth, each little star being one ...
Others (Eastern Orthodox, and mainline Protestant denominations) read the story allegorically, and hold that the biblical account aims to describe humankind's relationship to creation and the creator, that Genesis 1 does not describe actual historical events, and that the six days of creation simply represents a long period of time.
The creation story reveals Atai as one whose suggestion is invaluable in the abode of Abasi. Atai is therefore regarded as a decisionmaker in Abasi's kingdom. Atai is later saddened when she realises that things did not turn out the way, her husband expected for the humans. [ 10 ]
Nanabozho figures prominently in their storytelling, including the story of the world's creation. Nanabozho is the Ojibwe trickster figure and culture hero (these two archetypes are often combined into a single figure in First Nations mythologies, among others). Nanabozho can take the shape of male or female animals or humans in storytelling.
He was the protector of slaves and severely punished masters who ill-treated "Tezcatlipoca's beloved children". He rewarded virtue by bestowing riches and fame, and he chastised wrongdoers by sending them sickness (as leprosy ) or by reducing them to poverty and slavery.