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The Baháʼí Faith in France started after French citizens observed and studied the religion in its native Persia in the mid-19th century. [1] The first followers of the religion declared their belief shortly before 1900, the community grew and the understanding of Baha'u'llah's Revelation was assisted by ʻAbdu'l-Bahá's trip to France in late 1911 and early 1913. [2]
At the request of ʻAbdu'l-Baha, Agnes Baldwin Alexander became an early advocate of Esperanto and used it to spread the Baháʼí teachings at meetings and conferences in Japan. James Ferdinand Morton, Jr., an early member of the Baháʼí Faith in Greater Boston, was vice-president of the Esperanto League for North America. [22]
The word "Baháʼí" (بهائی) is used either as an adjective to refer to the Baháʼí Faith or as a term for a follower of Baháʼu'lláh.The proper name of the religion is the "Baháʼí Faith", not Baháʼí or Baháʼism (the latter, once common among academics, is regarded as derogatory by the Baháʼís).
The Baháʼí Faith in France started after French citizens observed and studied the religion in its native Persia in the 19th century. [158] Following the introduction of followers of the religion shortly before 1900 the community grew and was assisted by ʻAbdu'l-Bahá's trip to France in 1911 and 1912. [22]
In "The Baha'i Faith 1957–1988: A Survey of Contemporary Developments" (Religion: 1989), Baháʼí authors Momen and Smith provide the following estimates of the Baháʼís in the world over 3 decades, broken out by cultural areas. They derived numbers from, "calculation of approximate numbers from the number of Bahá'í organizations ...
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Alláh-u-Abhá (Arabic: الله أبهى, Allāhu ʼAbhā "God is Most Glorious") is an invocation in the Bahá'í Faith, and an expression of the "Greatest Name".It is used as a greeting that Baháʼís may use when they meet each other. [1]
Pages in category "French Bahá'ís" The following 2 pages are in this category, out of 2 total. This list may not reflect recent changes. B. André Brugiroux; T.