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Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [ 2 ] While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior. [ 3 ]
Although al-Adab al-Mufrad was also a significant work of his, Imam al-Bukhari did not make it a requirement that the hadiths within al-Adab al-Mufrad meet the very strict and stringent conditions of authenticity which he laid down for his al-Jami' al-Sahih. However, based on the writings of later scholars who explained, commented and/or traced ...
Arabic literature (Arabic: الأدب العربي / ALA-LC: al-Adab al-‘Arabī) is the writing, both as prose and poetry, produced by writers in the Arabic language.The Arabic word used for literature is Adab, which comes from a meaning of etiquette, and which implies politeness, culture and enrichment.
Adab al-Tabib (Arabic: أدب الطبيب Adab aț-Ṭabīb, Morals of the Physician or Conduct of a Physician) is the common title of a historical Arabic book on medical ethics, written by Al-Ruhawi, a 9th-century physician. The title can be roughly translated "Practical Ethics of the Physician".
Abū Bakr Aḥmad ibn Ḥusayn ibn ʿAlī ibn Mūsā al-Khusrawjirdī al-Bayhaqī (Persian: ابو بكر احمد بن حسين بن علي بن موسی خسروجردی بيهقی, 994–1066), [11] also known as Imām al-Bayhaqī, was a Sunni scholar widely known for being the foremost leading hadith master in his age, leading authority in the Shafi'i school, leading authority on the ...
Gurindam #11-12 traditional Malay poetry in Penyengat Island of Indonesia Gurindam 12 of Raja Ali Haji in Tanjung Pinang monument. Gurindam (Jawi: ڬوريندام) is a type of irregular verse form of traditional Malay poetry.
Adab (Hindustani: آداب , आदाब ), from the Arabic word Aadaab (آداب), meaning respect and politeness, is a hand gesture used in the Indian subcontinent, by the Urdu-speaking while greeting. [1] [2] It involves raising the right hand in front of the eyes with palm inwards, while the upper torso is bent forward.
The word qardh appears in the Qur'an in six verses: Q2:245, Q5:12, Q57:11, Q57:18, Q64:17, Q73:20. In every verse it is used as part of the phrase qardh al-hasan, and always in reference to a loan to Allah rather than other human beings.