Ad
related to: it is really a pity book called i am god in the bible summary verse 4
Search results
Results From The WOW.Com Content Network
I Am God received mostly positive reviews. Michael Alec Rose of BookPage described the novel as "delightful, strikingly current, [and] infectiously readable" and compared Sartori to great historical Italian religious artists such as Michelangelo and Dante Alighieri, saying "in his modest and profound way, Sartori belongs in this terrific company". [1]
On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
The essays of Ralph Waldo Emerson had a profound influence on Nietzsche, who "loved Emerson from first to last", [240] wrote "Never have I felt so much at home in a book", and called him "[the] author who has been richest in ideas in this century so far". [241] Hippolyte Taine influenced Nietzsche's view on Rousseau and Napoleon. [242]
Misquoting Jesus: The Story Behind Who Changed the Bible and Why (published as Whose Word Is It? in the United Kingdom) is a book by Bart D. Ehrman, a New Testament scholar at University of North Carolina at Chapel Hill. [1] Published in 2005 by HarperCollins, the book introduces lay readers to the field of textual criticism of the Bible.
In his book The God Delusion, biologist Richard Dawkins commented: "I am happy to see that the Gospel of the Flying Spaghetti Monster has been published as a book, to great acclaim." [ 30 ] Casey Luskin of the Discovery Institute , the hub of the Intelligent Design movement, labeled the Gospel "a mockery of the Christian New Testament ".
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה , Ehyeh Asher Ehyeh, translated most basically as "I am that I am" or "I shall be what I am". In the Hebrew Bible (Exodus 3:14), it is the personal name of God, revealed directly to Moses. [1]
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.