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While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
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The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
Tarshish (Phoenician: 𐤕𐤓𐤔𐤔, romanized: tršš; Hebrew: תַּרְשִׁישׁ, romanized: Taršiš; Koinē Greek: Θαρσεῖς, romanized: Tharseis) occurs in the Hebrew Bible with several uncertain meanings, most frequently as a place (probably a large city or region) far across the sea from Phoenicia (now Lebanon) and the Land of Israel.
These are only generalizations, however, as there is no consistent rule for using one over the other: in the UK, train timetables will typically use 24-hour time, [citation needed] but road signs indicating time restrictions (e.g. on bus lanes) typically use 12-hour time, e.g. "Monday–Friday 6.30–8.30pm".
Religion in Britain since 1945: Believing without belonging (Blackwell, 1994) Davies, Rupert E. et al. A History of the Methodist Church in Great Britain (3 vol. Wipf & Stock, 2017). online; Gilley, Sheridan, and W. J. Sheils. A History of Religion in Britain: Practice and Belief from Pre-Roman Times to the Present (1994) 608pp excerpt and text ...
According to a 2015 Pew Research Center study, Christianity is estimated to reach 3 billion adherents out of a projected population of 9.3 billion people in 2050, achieving parity with Muslim populations for the first time in history, which are predicted to be about 2.8 billion in 2050. [201]
Furthermore, there is evidence for the Romano-Celtic religion remaining strong in the late 4th century despite Christianity increasingly being adopted during this time in western Roman provinces such as Gaul, where Martin of Tours led violent destructions of pagan holy sites. Christianity nonetheless survived in Britain during the 5th century.