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Lewis starts off by asking why humans need so much alteration. Immediately he shares the Christian answer that humans have used free will to become very bad. He then talks about when Jesus and the apostles preached people understood a real consciousness deserving a divine anger, but in the 20th century people don’t believe they are "mortally ...
Romans 8:18–30 shows that suffering is temporary and set within the context of God's eternal purposes. Hebrews 12:1–6 sets suffering within the concept of "soul-making," as do 2 Peter 1:5–8, James 1, and others. Exodus 17:1–7 (and the Book of Job) characterize suffering as testing and speak of God's right to test human loyalty.
The anti-God that I take seriously is the malicious omnipotent omniscient being, who, it is said, creates so that creatures will suffer, because of the joy this suffering gives It. This may be contrasted with a different idea of anti-God, that of an evil being that seeks to destroy things of value out of hatred or envy.
Catholic guilt is the reported excess guilt felt by Catholics and lapsed Catholics. [1] Guilt is remorse for having committed some offense or wrong, real or imagined. [ 2 ] It is related to, although distinguishable from, "shame", in that the former involves an awareness of causing injury to another, while the latter arises from the ...
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
For example, "some people—in Western and Eastern cultures—are wary of happiness because they believe that bad things, such as unhappiness, suffering, and death, tend to happen to happy people." [ 6 ] Empirical studies show that fear of happiness is associated with fragility of happiness beliefs, suggesting that one of the causes of aversion ...
The painting Stańczyk, which contains a depiction of the sad clown paradox. The sad clown paradox is the contradictory association, in performers, between comedy and mental disorders such as depression and anxiety.
In short, pessimists view existence, overall, as having a deleterious effect on living beings: to be alive is to be put in a bad position. [5]: 4 [6]: 27–29 [7] [11] The bad prevails over the good — generally, the bad wins over the good. [9] [2] This can be understood in two ways. Firstly, one can make a case that — irrespective of the ...