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The Dagda - supreme god and king of the Tuatha Dé Danann; Danu - mother goddess of the Tuatha Dé Danann; Dian Cecht - god of healing; Étaín - heroine of Tochmarc Étaíne; Lir - god of the sea; Lugh - legendary hero and High King of Ireland, god of leadership, skills, the sun, and alliances, associated with friends.
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
The meaning of Lugh's name is still a matter of debate. Some scholars propose that it derives from a suggested Proto-Indo-European root *(h2)lewgh-meaning "to bind by oath" (compare Old Irish luige and Welsh llw, both meaning "oath, vow, act of swearing" and derived from a suffixed Proto-Celtic form, *lugiyo-, "oath"), [7] suggesting that he was originally a god of oaths and sworn contracts. [4]
Epona, the Celtic goddess of horses and riding, lacked a direct Roman equivalent, and is therefore one of the most persistent distinctly Celtic deities.This image comes from Germany, about 200 AD Replica of the incomplete Pillar of the Boatmen, from Paris, with four deities, including the only depiction of Cernunnos to name him (left, 2nd from top)
The name Balor may come from Common Celtic *Boleros, meaning "the flashing one". [2]In the early literature he is also referred to as Balor Béimnech (Balor the smiter), [2] Balor Balcbéimnech (Balor the strong smiter), [3] Balor Birugderc (Balor of the piercing-eye), [4] Balor mac Doit meic Néid (Balor, son of Dot son of Nét) [5] or Balor ua Néit (Balor, grandson of Nét).
The Dagda (Old Irish: In Dagda, Irish: An Daghdha) is considered the great god of Irish mythology. [1] He is the chief god of the Tuatha Dé Danann, with the Dagda portrayed as a father-figure, king, and druid. [2] [1] [3] He is associated with fertility, agriculture, manliness and strength, as well as magic, druidry and wisdom.
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
The Old Irish word tuath (plural tuatha) means "tribe, folk, people"; dé is the genitive case of día and, depending on context, can mean "god, gods, goddess" or more broadly "supernatural being, object of worship". [11] In the earliest writings, the mythical race are referred to as the Tuath Dé, "tribe of gods", or Tuatha Dé, "tribes of ...