Ads
related to: daniel 9 24 27 interpretationsmartholidayshopping.com has been visited by 1M+ users in the past month
Search results
Results From The WOW.Com Content Network
The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
— Daniel 8:24-27, Authorized Version (1611) The specific event during the reign of Artaxerxes I varies by denomination. References to "most holy", "anointed" ("Messiah") and "prince" have been interpreted as speaking of Jesus, [ 49 ] and the reference to an anointed one being "cut off" at Daniel 9:26 is identified with the death of Christ ...
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
Seventy "week" period (Daniel 9:24–27 (KJV)) [9] is held to begin in 457 BC, the seventh year of Artaxerxes I. The "2300 evenings and mornings" period (Daniel 8:13–14 (KJV)) [10] is held to commence in the same year. 2300 days are held to correspond to 2300 years (see Day-year principle) 457 BC plus 2300 years gives 1844 AD. [11]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Daniel 9 in You Take Jesus and I'll Take God by S. Levine, revised edition, Hamoroh Press, Los Angeles, 1980 – explains the Jewish understanding of Daniel 9:24–27 The Romance of Biblical Chronology Archived 2012-05-12 at the Wayback Machine , by Martin Anstey (London: Marshall Brothers, 1913) – interprets Daniel as prophesying the ...
An interpretation proposed by Swain (1940) [8] sees the "four kingdoms" theory, an import from Asia Minor, becoming the property of Greek and Roman writers in the early 2nd century BC. They built on a three-kingdom sequence, already mentioned by Herodotus (c. 484–425 BC) and by Ctesias (fl. 401 BC). [9]