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The querelle des femmes or "dispute of women" originally referred to a literary genre and broad debate, that originated in humanistic and aristocratic circles in the Italian peninsula and France during the early modern period, regarding the nature of women, their capabilities, and whether they should be permitted to study, write, or govern in the same manner as men.
Lorraine Code's (1987, 1991, 1995, 1996) with other feminist co-workers determined in which ways political and social routine shapes our identities and perspectives of our world and especially gender, how it leads to understanding of epistemic responsibility. Code's works also have been influential in epistemological fields, which can be ...
Machiavellianism (or Machiavellism) is widely defined as the political philosophy of the Italian Renaissance diplomat Niccolò Machiavelli, usually associated with realism in foreign and domestic politics, and with the view that those who lead governments must prioritize the stability of the regime over ethical concerns.
Jean-Jacques Rousseau considered the Discourses (as well as the Florentine Histories) to be more representative of Machiavelli's true philosophy: Machiavelli was a proper man and a good citizen; but, being attached to the court of the Medici, he could not help veiling his love of liberty in the midst of his country's oppression.
Feminist political philosophy is an area of philosophy that focuses on understanding and critiquing the way political philosophy is usually construed and on articulating how political theory might be reconstructed in a way that advances feminist concerns. [3]
Feminist philosophy has also been an important source for arguments for gender equality. Investigating sexism and androcentrism within the philosophical tradition. This can involve critiquing texts and theories that are typically classified as part of the philosophical canon, especially by focusing on their presentation of women and women's ...
Of historical interest, Plato, according to Elaine Hoffman Baruch, around 394 B.C., while believing that men ultimately would excel, argued that women should be equal with men politically, socially, sexually, educationally, and in military combat and should be able to enter the highest class of society, that most gender differences could not be ...
The argument was that since marriage is not an inclusive institution of society, the members of the boycott refuse to support the institution as it existed. [8] [9] In the West, cohabitation and births outside marriage are becoming more common. In the United States, conservative and religious commentators are highly critical of this trend. They ...