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The human condition can be defined as the characteristics and key events of human life, including birth, learning, emotion, aspiration, reason, morality, conflict, and death. This is a very broad topic that has been and continues to be pondered and analyzed from many perspectives, including those of art , biology , literature , philosophy ...
For Christianity, redemptive suffering is the belief that human suffering, when accepted and offered up in union with the "passion" (flogging and crucifixion) of Jesus, [11] can remit the just punishment for sins, and allow oneself to grow in the love of The Trinity, other people, and oneself. [12]
Some philosophers, such as Jeremy Bentham, Baruch Spinoza, and Descartes, have hypothesized that the feelings of pain (or suffering) and pleasure are part of a continuum. There is strong evidence of biological connections between the neurochemical pathways used for the perception of both pain and pleasure , as well as other psychological rewards.
At the same time, he acknowledges that non-human animals still endure harsh conditions and significant suffering in the wild, further exacerbated by human actions. [ 72 ] : 584–604 Cabrera further argues that since animals are not moral beings, humans cannot enter into ethical relations with them, meaning we cannot hold moral duties toward ...
The second dimension is common humanity versus isolation, and taps into how people cognitively understand their relationship to others. Common humanity refers to one's ability to recognize that everyone is imperfect and that suffering is part of the human condition, whereas isolation refers to feeling all alone in one's suffering.
Therefore, the human spirit moved from being the master of human nature to become a mere lodger or prisoner in its own house. Lewis then says this condition was passed down biologically. He says that our present condition is because we are a part of a spoiled species, not that we’re suffering for the rebellion of remote ancestors.
The text is divided into three parts: in the first part the wretchedness of the human body and the various hardships one has to bear throughout life are described; the second part lists man's futile ambitions, i.e. affluence, pleasure and esteem, and the third deals with the decay of the human corpse, the anguish of the damned in hell, and the Day of Judgment.
The Human Condition, [1] first published in 1958, is Hannah Arendt's account of how "human activities" should be and have been understood throughout Western history. Arendt is interested in the vita activa (active life) as contrasted with the vita contemplativa (contemplative life) and concerned that the debate over the relative status of the two has blinded us to important insights about the ...