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Although Walter Palmer spoke at these meetings, it was Phoebe who was better known. She played a significant role in spreading the concept of Christian holiness throughout the United States and the rest of the world. [5] She wrote several books, including The Way of Holiness, which was a foundational book in the Holiness movement. From the ...
Phoebe Palmer's ministry complemented Caughey's revivals in Ontario circa 1857. [51] Jarena Lee of the African Methodist Episcopal Church and Julia A. J. Foote of the African Methodist Episcopal Zion Church aligned themselves with the Wesleyan-Holiness movement and preached the doctrine of entire sanctification throughout the pulpits of their ...
The Way of Holiness, by Phoebe Palmer; What We Believe: Studies in Christian Doctrine, by Franklin N. Parker; A Compendium of Christian Theology, by William B. Pope; Systematic Theology, by Miner Raymond; The Higher Criticism; an Outline of Modern Biblical Study, by Charles W. Rishell; Why Another Sect..., by Benjamin Titus Roberts;
In 1840, Phoebe Palmer took over leadership of a prayer meeting for women in New York City begun by her sister, Sarah. Participants of what was known as the Tuesday Meeting for the Promotion of Holiness sought to receive the blessing of Christian perfection or entire sanctification.
The Methodists of the 19th century continued the interest in Christian holiness that had been started by their founder, John Wesley. In 1836 two Methodist women, Sarah Worrall Lankford and Phoebe Palmer, started the Tuesday Meeting for the Promotion of Holiness in New York
Some important events of this revival were the writings of Phoebe Palmer during the mid-19th century, the establishment of the first of many holiness camp meetings at Vineland, New Jersey in 1867, and the founding of Asbury College (1890), and other similar institutions in the US around the turn of the 20th century.
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An early promoter of holiness was American Methodist Phoebe Palmer. Through her evangelism and writings, Palmer articulated an "altar theology" that outlined a "shorter way" to entire sanctification, achieved through placing oneself on a metaphorical altar by sacrificing worldly desires. As long as the Christian placed themselves on the altar ...