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Egalitarianism (from French égal 'equal'), or equalitarianism, [1] [2] is a school of thought within political philosophy that builds on the concept of social equality, prioritizing it for all people. [3] Egalitarian doctrines are generally characterized by the idea that all humans are equal in fundamental worth or moral status. [4]
The resolution, "Proposing an amendment to the Constitution of the United States relative to equal rights for men and women", reads, in part: [1] Resolved by the Senate and House of Representatives of the United States of America in Congress assembled (two-thirds of each House concurring therein), That the following article is proposed as an amendment to the Constitution of the United States ...
Political egalitarianism describes an inclusive and fair allocation of political power or influence, fair processes, and fair treatment of all regardless of characteristics like race, gender, religion, age, wealth or intelligence.
The advocacy of social equality is egalitarianism. [5] Social equality is distinct from alleviating suffering of the unfortunate in society. It is an expression of the ideal that any two individuals in society should be treated with equal respect and have an equal right to participate in society without regard for social status or hierarchy. [6]
The features of this unique American culture included democracy, egalitarianism, uninterest in bourgeois or high culture, and an ever-present potential for violence. "American democracy was born of no theorist's dream; it was not carried in the Susan Constant to Virginia, nor in the Mayflower to Plymouth. It came out of the American forest, and ...
Later, and until the end of World War Il, democracy became dissociated from its ancient frame of reference. After that, it was not just one of the many possible ways in which political rule could be organised. Instead, it became the only possible political system in an egalitarian society. [101]
In 1744, Burke started at Trinity College Dublin, [17] a Protestant establishment which up until 1793 did not permit Catholics to take degrees. [18] In 1747, he set up a debating society, Edmund Burke's Club, which in 1770 merged with TCD's Historical Club to form the College Historical Society, the oldest undergraduate society in the world ...
The Republic of Letters was the sum of a number of Enlightenment ideals: an egalitarian realm governed by knowledge that could act across political boundaries and rival state power. [186] It was a forum that supported "free public examination of questions regarding religion or legislation."