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It assumes scripture exposition, followed by a "uses" section applying the points made, and a brief "memorial section" of life writing. Brine applies it, but with scant attention to the "uses". Wallin adheres to the "asymmetric structure" of exposition outweighing life writing, employs "uses" sections, but might make the "memorial section" up ...
For most funerals that follow the tradition of Chinese Buddhism, common practices include chanting the name of Amitabha, or reciting Buddhist scriptures such as the Sutra of The Great Vows of Ksitigarbha Bodhisattva, Amitabha Sutra, Diamond Sutra or a combination of classic Buddhist scriptures, such as the Great Compassion Mantra, the Heart Sutra, the Amitabha Pure Land Rebirth Mantra and ...
People often resort to methods such as chanting or recitation of Buddhist scriptures to help the deceased. [10] [11] For most Chinese funerals, if a Buddhist ceremony is chosen, the practice of recitation of the Amitabha Sutra and the name of Amitabha is an important part of death rites. [12]
The importance of the Funeral Sermon resides from being the oldest surviving Hungarian and as such also the oldest Uralic, text — although individual words and even short partial sentences appear in charters, such as the founding charter of the Veszprém valley nunnery (997–1018/1109) or the founding charter of the abbey of Tihany (1055).
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
Catholic funeral service at St Mary Immaculate Church, Charing Cross. A Catholic funeral is carried out in accordance with the prescribed rites of the Catholic Church.Such funerals are referred to in Catholic canon law as "ecclesiastical funerals" and are dealt with in canons 1176–1185 of the 1983 Code of Canon Law, [1] and in canons 874–879 of the Code of Canons of the Eastern Churches. [2]