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The text of the Dead Sea Scrolls and Peshitta read somewhat in-between the Masoretic Text and the old Greek. [2] However, despite these variations, most of the Qumran fragments can be classified as being closer to the Masoretic Text than to any other text group that has survived.
The Masoretic Text is used as the Hebrew basis for the Old Testament, and the Textus Receptus is used as the Greek basis for the New Testament. [2] This translation is available in book form and is freely available online for use with the e-Sword software program. [3] Some also refer to it as the "KJ3" or "KJV3" (KJ = King James). [4] [failed ...
The Masoretes (Hebrew: בַּעֲלֵי הַמָּסוֹרָה, romanized: Baʿălēy Hammāsōrā, lit. 'Masters of the Tradition') were groups of Jewish scribe-scholars who worked from around the end of the 5th through 10th centuries CE, [1] [2] based primarily in the Jewish centers of the Levant (e.g., Tiberias and Jerusalem) and Mesopotamia (e.g., Sura and Nehardea). [3]
The Masoretic Text in its letters, niqqud (vocalisation marks), and cantillation marks; A Targum or Aramaic translation; Jewish commentaries on the Bible; most common and prominent are medieval commentaries in the peshat tradition; Numerous editions of the Mikraot Gedolot have been and continue to be published.
The Secunda is the second column of Origen's Hexapla, a compilation of the Hebrew Bible and Greek versions. [1] It consists of a transliteration of the Hebrew text of the Hebrew Bible into the Greek alphabet. [2] As such it serves as an important document for Hebrew philology, in particular the study of Biblical Hebrew phonology.
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This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
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