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The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
The Book of Genesis also teaches that human beings, male and female, were created in the image of God. The exact meaning of this has been the subject of theological debate throughout church history. The exact meaning of this has been the subject of theological debate throughout church history.
Ubuntu promotes the idea that people are truly human only in communities in the full expression of the koinonia and finds the best manifestation of this in the church, which is the space in which life in relation to God and to one's neighbour is nourished by worship and fellowship. [2]
The literature of the period is filled with statements such as the following about the dignity, excellence, rationality, and power of individual human beings: [9] Human beings are made "in the image of God", meaning that each one has the possibility of being a person of creativity and moral excellence.
Elohim, when meaning the God of Israel, is mostly grammatically singular, and is commonly translated as "God", and capitalised. For example, in Genesis 1:26, it is written: "Then Elohim (translated as God) said (singular verb), 'Let us (plural) make (plural verb) man in our (plural) image, after our (plural) likeness '".
A rationale for the use of a human is the belief that God created the soul of man in the image of his own (thus allowing humans to transcend the other animals). It appears that when early artists designed to represent God the Father, fear and awe restrained them from a usage of the whole human figure.
So God created humankind in his image, in the image of God he created them; male and female he created them." [ 16 ] " [New Revised Standard Version]. The word adam may refer to that this being was an "earthling" formed from the red-hued clay of the earth (in Hebrew, adom means "red", adamah means "earth").
Pelagius taught that humans were free of the burden of original sin, because it would be unjust for any person to be blamed for another's actions. [29] According to Pelagianism, humans were created in the image of God and had been granted conscience and reason to determine right from wrong, and the ability to carry out correct actions. [36]