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Hebrews 12 is the twelfth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The metaphor of running a race "with perseverance" appears in Hebrews 12:1, [5] and related metaphors appear in Philippians 2:16, [6] Galatians 2:2, [7] and Galatians 5:7. [8] In 2 Timothy 4:7, Paul writes "I have fought the good fight, I have finished the race, I have kept the faith."
This exaltation theme, in which the Son is contrasted with the angels (1:4), is expanded in the following string of OT quotations (1:5–13). While some have understood the catena as referring primarily to Christ's pre-existence, it is more likely that the verses should be understood, 'as a Christological hymn which traces the entire Christ ...
In the Epistle to the Hebrews, Jesus is called an "Apostle" and a "High Priest" in 3:1, the preparation for the two titles being the preceding text of Hebrews 2:5-18 which present the two functions of Jesus: as an Apostle he represents God to humanity and as a High Priest he represents humanity to God. [143]
Hebrews 5 is the fifth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
In Galatians 4:24–25, Mount Sinai is mentioned: "One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children." Mount Sinai/Horeb is also alluded to in Hebrews 12:18–21. [24]
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Outside of the Gospels he is called the Father of mercies (2 Corinthians 1:3), the Father of glory (Ephesians 1:17), the Father of mercies (the Father of spirits (Hebrews 12:9)), the Father of lights (James 1:17), and he is referred by the Aramaic word Abba in Romans 8:15.