Search results
Results From The WOW.Com Content Network
Nicholas I (reigned 1825–55) made Orthodoxy, Autocracy, and Nationality the main Imperialist doctrine of his reign. Orthodoxy, Autocracy, and Nationality (Russian: Правосла́вие, самодержа́вие, наро́дность; transliterated: Pravoslávie, samoderzhávie, naródnost'), also known as Official Nationalism, [1] [2] was the dominant Imperial ideological doctrine ...
Uvarov was responsible for coming up with the formula "Orthodoxy, Autocracy, and Nationality", the basis of his activities regarding public education. According to Uvarov’s theory, the Russian folk ( narod ) is very religious and devoted to the Emperor, so the Orthodox religion and Autocracy are unconditional bases of the existence of Russia.
1825–1855) as "Orthodoxy, Autocracy, and Nationality". Another major difference was that many of the leaders of Pochvennichestvo and their supporters adopted a militant anti-Protestant, anti-Catholic and antisemitic stance.
The Russian Orthodox Church held a privileged position in the Russian Empire, expressed in the motto, Orthodoxy, Autocracy, and Nationality, of the late Russian Empire. It obtained immunity from taxation in 1270, and was allowed to impose taxes on the peasants.
In 1833, Sergey Uvarov, of the Ministry of National Education, devised a program of "Orthodoxy, Autocracy, and Nationality" as the guiding principle of the regime. It was a reactionary policy based on orthodoxy in religion, autocracy in government, and the state-founding role of the Russian nationality and equal citizen rights for all other ...
Hosking argued that the trio of "Orthodoxy, Autocracy, Nationality" had key flaws in two of its main pillars, as the church was entirely dependent and submissive to the state, and the concept of nationality was underdeveloped because many officials were Baltic German and the revolutionary ideas of nation states were a "muffled echo" in a system ...
Byzantinism, or Byzantism, is the political system and culture of the Byzantine Empire, and its spiritual successors the Orthodox Christian Balkan countries of Greece and Bulgaria especially, and to a lesser extent Serbia and some other Orthodox countries in Eastern Europe like Belarus, Georgia, Russia and Ukraine.
Uvarov’s doctrine of Orthodoxy, Autocracy, and Nationality brings up another issue because narodnost is not translated as Nationality, it's a vague concept involving "national spirit". In other words, (ethnic) Russian Nationalism won't easily be linked (although it often is) to Uvarov’s Narodnost/Nationality, because the 'national spirit ...