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Correspondence theory is a traditional model which goes back at least to some of the ancient Greek philosophers such as Plato and Aristotle. [2] [3] This class of theories holds that the truth or the falsity of a representation is determined solely by how it relates to a reality; that is, by whether it accurately describes that reality.
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The correspondence theory of truth states that truth consists in correspondence with reality. [7] Or in the words of Thomas Aquinas: "A judgment is said to be true when it conforms to the external reality". [14] Truthmaker theory is closely related to correspondence theory; some authors see it as a modern version of correspondence theory. [15]
Perhaps explain the Theory by describing one it therefore is NOT. As described, I struggle to understand how the Correspondence Theory is not possible. Also, explanations of alternatives to the Correspondence Theory would be helpful - as is done in the Stanford Encyclopedia entry. IntangibleTruth 06:27, 6 March 2020 (UTC)
The doctrine of analogy and correspondence, present in all esoteric schools of thinking, upholds that the Whole is One and that its different levels (realms, worlds) are equivalent systems, whose parts are in strict correspondence. So much so that a part in a realm symbolically reflects and interacts with the corresponding part in another realm.
1:1 correspondence, an older name for a bijection; Multivalued function; Correspondence (algebraic geometry), between two algebraic varieties; Corresponding sides and corresponding angles, between two polygons; Correspondence (category theory), the opposite of a profunctor; Correspondence (von Neumann algebra) or bimodule, a type of Hilbert space
In her 25th attempt, Nefes manages to escape from the "living hell" with her 7 years old son, Yigit, who was a result of a rape. Her escape was a complete coincidence that happened during a visit of a small town, cultural family from The Black Sea region.
Correspondent inference theory is a psychological theory proposed by Edward E. Jones and Keith E. Davis (1965) that "systematically accounts for a perceiver's inferences about what an actor was trying to achieve by a particular action". [1] The purpose of this theory is to explain why people make internal or external attributions.