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"Dayenu" is a Hebrew song, traditionally sung during the celebration of Passover. The word itself essentially means "It would have been enough for us." "Day" is the Hebrew word for "enough" and the suffix "enu" means "our".
The servant songs (also called the servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1–4; Isaiah 49:1–6; Isaiah 50:4–11; and Isaiah 52:13–53:12. The songs are four poems written about a certain "servant of YHWH" (Hebrew: עבד יהוה, ‘eḇeḏ ...
Advent songs (German: Adventslieder) are songs and hymns intended for Advent, the four weeks of preparation for Christmas. Topics of the time of expectation are the hope for a Messiah , prophecies, and the symbolism of light, among others.
The servant songs were first identified by Bernhard Duhm in his 1892 Commentary on Isaiah. The songs are four poems taken from the Book of Isaiah written about a certain "servant of YHWH". God calls the servant to lead the nations, but the servant is horribly repressed. In the end, he is rewarded. Those four poems are: Isaiah 42:1–9; Isaiah ...
The second of the "servant songs" begins at Isaiah 49:1, continuing through 49:12. This poem, written from the Servant's point of view, is an account of his pre-natal calling by God to lead both Israel and the nations.
The Messianic Seal of Jerusalem is a symbol used by Messianic Judaism. It is a depiction of the temple menorah , an ancient symbol used by Jews, together with the " ichthys ," a depictive representation of Christianity , with a Star of David at the intersection. [ 65 ]
There is a website about Galilee Of The Nations & Messianic Music [5] which is solely developed for the purpose of promoting Israeli singers. They have a collection of worship or praise releases from the popular artists and worship leaders from Israel often available as video and with written material too.
Already in the early 20th century, Abraham Zevi Idelsohn recorded hundreds of different tunes used for Lekha Dodi. [8]Among some Sephardic congregations, the hymn is sometimes chanted to an ancient Moorish melody, which is known to be much older than the text of Lekha Dodi.