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One of these gives a canon of the Bible. The primary source of information about the third Council of Carthage comes from the Codex Canonum Ecclesiae Africanae , which presents a compilation of ordinances enacted by various church councils in Carthage during the fourth and fifth centuries.
Lectionary 252, designated by siglum ℓ 252 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Frederick Henry Ambrose Scrivener labelled it as 195 evl .
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
Josephus records that Agrippa II (the son of Herod Agrippa I in Acts 12; Josephus, Jewish War, 2.247, 252) was a 'significant power-broker, both with Rome and with the Jewish community worldwide' (Jewish War, 2.245, Antiquities 20.135), acting as spokesperson for a Jewish delegation in Rome a few years earlier, and has a good relationship with ...
While the surviving versions were composed from the early 3rd to the 5th century AD, [3]: 252 the literary units in the work are considered to be older and predominantly of Jewish origin. [4] There is wide agreement among scholars that the original was composed in a Semitic language [3]: 251 in the 1st century AD. [3]: 252
Minuscule 252 (in the Gregory-Aland numbering), ε 438 , [1] is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century. [ 2 ] It contains full marginalia .
2 Kings 6 is the sixth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BC, with a supplement added in the sixth century BCE. [3]
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, ... [252]: 133 For ...