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The Book of the Resurrection of Jesus Christ, by Bartholomew the Apostle is a pseudonymous work of the New Testament apocrypha. It is not to be confused with the book called Questions of Bartholomew and either text may be the missing Gospel of Bartholomew (or neither may be), a lost work from the New Testament apocrypha. It is considered to ...
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The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian event that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
Jesus of Nazareth: Holy Week (German: Jesus von Nazareth. Vom Einzug in Jerusalem bis zur Auferstehung, "Jesus of Nazareth: From the Entry into Jerusalem to the Resurrection") is the second volume (after Jesus of Nazareth released in 2007) in Pope Benedict XVI's three-volume meditation on the life and teachings of Jesus Christ, offers a detailed analysis of Jesus Christ's final week in ...
Christology: A Biblical, Historical, and Systematic Study of Jesus is a 2009 theological book by the Australian Jesuit priest and academic Gerald O'Collins.This work was originally published in 1995 with the title Christology: A Biblical, Historical, and Systematic Study of Jesus Christ, but the author thoroughly revised the whole text in 2009 to take account of the numerous biblical ...
The Second Coming of Christ: The Resurrection of the Christ Within You. USA: Self-Realization Fellowship. ISBN 978-0876125557. Aslan, Reza (16 July 2013). Zealot: The Life and Times of Jesus of Nazareth. USA: Random House. ISBN 978-1-4000-6922-4. Gott, Ken (November 13, 2024). The Magnificent Jesus. Rijswijk, NL: Public Transformation.
Through the Via Lucis, the faithful recall the central event of the faith – the resurrection of Christ – and their discipleship in virtue of Baptism, the paschal sacrament by which they have passed from the darkness of sin to the bright radiance of the light of grace (cf. Col 1, 13; Eph 5, 8).
Just after sunrise, Mary Magdalene, another Mary, the mother of James, [11] and Salome come with the spices to anoint Jesus' body. Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome are also mentioned among the women "looking on from afar" in Mark 15:40, although those who "saw where the body was laid" in Mark 15:47 were only Mary Magdalene and Mary the mother of Joses.