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The Arian controversy was a series of Christian disputes about the nature of Christ that began with a dispute between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies concerned the relationship between the substance of God the Father and the substance of His Son.
The Athanasian Creed is less often used but is a more overtly anti-Arian statement on the Trinity. [ 58 ] [ 59 ] The focus of the Council of Nicaea was the nature of the Son of God and his precise relationship to God the Father.
He presented an Arian formula of faith for their acceptance. He threatened any who refused with exile and death. All, with the exception of Dionysius (bishop of Milan), and the two Papal Legates, viz., Eusebius of Vercelli and Lucifer of Cagliari, consented to the Arian Creed and the condemnation of Athanasius. Those who refused were sent into ...
Athanasius of Alexandria was traditionally thought to be the author of the Athanasian Creed, and gives his name to its common title.. The Athanasian Creed—also called the Quicunque Vult (or Quicumque Vult), which is both its Latin name and its opening words, meaning "Whosoever wishes"—is a Christian statement of belief focused on Trinitarian doctrine and Christology.
Arian creeds are the creeds of Arian Christians, developed mostly in the fourth century when Arianism was one of the main varieties of Christianity. A creed is a brief summary of the beliefs formulated by a group of religious practitioners, expressed in a more or less standardized format.
Arius (/ ə ˈ r aɪ ə s, ˈ ɛər i-/; Koinē Greek: Ἄρειος, romanized: Áreios; 250 or 256 – 336) was a Cyrenaic presbyter and ascetic.He has been regarded as the founder of Arianism, [1] [2] which holds that Jesus Christ was not coeternal with God the Father, but was rather created before time.
The Arian Creeds and Creeds of Euzoius (320/327) The Creed of Alexander of Alexandria (321–324) The First Synod of Antioch (325) The original Nicene Creed, first adopted at the First Council of Nicaea in 325. The Second Dedication of Antioch (341) The Baptismal Creed of Jerusalem (350) The Apostolic Constitutions (350–380)
The third Council of Sirmium, in 357, was the high point of Arianism. The Seventh Arian Confession (Second Sirmium Confession) held that both homoousios (of one substance) and homoiousios (of similar substance) were unbiblical and that the Father is greater than the Son. (This confession was later known as the Blasphemy of Sirmium)