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Joseph interprets Pharaoh's Dream (Genesis 41:15–41). Of the biblical figures in Judaism, Joseph is customarily called the Tzadik.. Tzadik (Hebrew: צַדִּיק ṣaddīq, "righteous [one]"; also zadik or sadiq; pl. tzadikim צדיקים ṣadīqīm) is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters.
A play by Hans Rehfisch called Nickel and the 36 Righteous is a comedy in 3 acts (1925). Jorge Luis Borges has an entry for the "Lamed Wufniks" in his Book of Imaginary Beings (1957–1969). In the 1959 novel The Last of the Just by Andre Schwarz-Bart, one Just Man of the Lamed-Vov is designated in each generation of the family of Levy. Their ...
Righteousness is one of the chief attributes of God as portrayed in the Hebrew Bible. Its chief meaning concerns ethical conduct (for example, Leviticus 19:36; Deuteronomy 25:1; Psalms 1:6; Proverbs 8:20). In the Book of Job, the title character is introduced as "a good and righteous man". [12]
The Hebrew Bible teaches the obligation to aid those in need, but does not employ one single term for this obligation. [3] The term tzedakah occurs 157 times in the Masoretic Text, typically in relation to "righteousness" per se, usually in the singular, but sometimes in the plural tzedekot, in relation to acts of charity.
When Adam called his posterity into the land of Adam-ondi-Ahman to give them a final blessing, Enos was one of the righteous high priests in attendance. [10] The Joseph Smith Translation, as excerpted in the Book of Moses, states that Enos led the people of God to a promised land, which he named Cainan, after his son. [11]
The Quran mentions Isaac as a prophet and a righteous man of God. Isaac and Jacob are mentioned as being bestowed upon Abraham as gifts of God, who then worshipped God only and were righteous leaders in the way of God: And We bestowed on him Isaac and, as an additional gift, (a grandson), Jacob, and We made righteous men of every one (of them).
The wicked condemn the righteous man to a shameful death in Wis. 2:20. At the final judgment, the wicked “will be amazed” (ekstēsontai) at the unexpected salvation of the righteous man (Wis. 5:2), just as Isaiah’s many “will be amazed” (ekstēsontai) at the Servant (Isa. 52:14).
Chrysostom: "A further reward also He promises, saying, He who receiveth a prophet in the name of a prophet, shall receive a prophet’s reward.He said not merely, Whoso receiveth a prophet, or a righteous man, but in the name of a prophet, and in the name of a righteous man; that is, not for any greatness in this life, or other temporal account, but because he is a prophet, or a righteous man."