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Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]
I often used “passive resistance” and “satyagraha” as synonymous terms: but as the doctrine of satyagraha developed, the expression “passive resistance” ceases even to be synonymous, as passive resistance has admitted of violence as in the case of the suffragettes and has been universally acknowledged to be a weapon of the weak ...
Though some biographers opine that Gandhi learned of civil disobedience from Thoreau's classic essay, which he incorporated into his non-violent Satyagraha philosophy, Gandhi in Hind Swaraj observes that "In India the nation at large has generally used passive resistance in all departments of life. We cease to cooperate with our rulers when ...
That by passive resistance we understand that we will allow our furniture to be seized for the payment of assessed taxes without offering any resistance to the collecting officers, at the same time urging the people not to purchase the articles so seized. And further, we mean abstinence from the several taxed luxuries used in our homes.
Thus, for example, Tolstoyan and Gandhism nonviolence is both a philosophy and strategy for social change that rejects the use of violence, but at the same time it sees nonviolent action (also called civil resistance) as an alternative to passive acceptance of oppression or armed struggle against it.
The 24-day march lasted from 12 March 1930 to 6 April 1930 as a direct action campaign of tax resistance and nonviolent protest against the British salt monopoly. Another reason for this march was that the Civil Disobedience Movement needed a strong inauguration that would inspire more people to follow Gandhi's example.
The core of Scott's analysis lies in the various passive resistance strategies adopted by the villagers. These include: sabotage, foot-dragging, evasion, false compliance, pilfering, feigned ignorance, arson, dissimulation, and slander. [3] Though copyrighted in 1985, it was published in hardback in February 1986. [4]
Passive Resistance (passzív ellenállás) is a name attributed to an era of Hungarian politics in the 19th century. It refers to a form of opposition to Austrian domination of Hungary . "Passive resistance" refers in this case to the reluctance of any notable and prestigious personalities to take any position or office or to otherwise engage ...