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The centerpiece of Searle's argument is a thought experiment known as the Chinese room. [3] The thought experiment starts by placing a computer that can perfectly converse in Chinese in one room, and a human that only knows English in another, with a door separating them.
The term was coined by Daniel Dennett. [2] In Consciousness Explained, he uses the term to describe John Searle's Chinese room thought experiment, characterizing it as designed to elicit intuitive but incorrect answers by formulating the description in such a way that important implications of the experiment would be difficult to imagine and tend to be ignored.
The Chinese room scenario analyzed by John Searle, [8] is a similar thought experiment in philosophy of mind that relates to artificial intelligence. Instead of people who each model a single neuron of the brain, in the Chinese room, clerks who do not speak Chinese accept notes in Chinese and return an answer in Chinese according to a set of ...
Putnam himself (see in particular Representation and Reality and the first part of Renewing Philosophy) became a prominent critic of computationalism for a variety of reasons, including ones related to Searle's Chinese room arguments, questions of world-word reference relations, and thoughts about the mind-body problem.
Searle has developed two arguments, the first (well known through his Chinese room thought experiment) is the 'syntax is not semantics' argument—that a program is just syntax, while understanding requires semantics; therefore programs (hence cognitivism) cannot explain understanding.
A philosophical zombie (or "p-zombie") is a being in a thought experiment in the philosophy of mind that is physically identical to a normal human being but does not have conscious experience. [ 1 ] For example, if a philosophical zombie were poked with a sharp object, it would not feel any pain, but it would react exactly the way any conscious ...
His Chinese room argument is intended to show that, even if the Turing test is a good operational definition of intelligence, it may not indicate that the machine has a mind, consciousness, or intentionality. (Intentionality is a philosophical term for the power of thoughts to be "about" something.)
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