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It is unclear whether in Q, if it existed, the order was originally the same as Luke's and Matthew changed it to have it end on a mountain, a common motif of Matthew, such as Matthew 5:1 and Matthew 28:16, or Luke changed it to have the temptations end in Jerusalem. [9] Luke ends his gospel in Jerusalem in Luke 24. Most scholars believe Matthew ...
Psalm 119 is the 119th psalm of the Book of Psalms, beginning in the English of the King James Version: "Blessed are the undefiled in the way, who walk in the law of the Lord". The Book of Psalms is in the third section of the Hebrew Bible , the Khetuvim , and a book of the Christian Old Testament .
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
Psalm 120 is the 120th psalm of the Book of Psalms, beginning in the English of the King James Version: "In my distress I cried unto the LORD, and he heard me". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 119 .
The word enduring (hupomenÅ) means "to persevere: absolutely and emphatically, under misfortunes and trial to hold fast to one's faith in Christ." [292] The present tense verb conveys the meaning "keep on enduring" [293] or "persevering." [294] Thus, a persevering faith "is to be a normal way of life" for Timothy and other Christ-followers. [295]
The psalm is attributed to David. The psalm considers the glory of God in creation, and moves to reflect on the character and use of "the law of the L ORD". Psalm 1, this psalm and Psalm 119 have been referred to as "the psalms of the Law". [2] It forms a regular part of Jewish, Catholic, Anglican, Eastern Orthodox Church and Protestant liturgies.
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.