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Like in other Tai societies, the core social units of the Thái in Vietnam were the village (ban) and the chiefdom (mueang, Vietnamese: mường), each consisting of several villages and ruled by a Chao lord. The Thái mainly settled in valleys alongside the course of rivers and cultivate rice.
Modern Central Thai culture has become more dominant due to official government policy, which was designed to assimilate and unify the disparate Thai in spite of ethnolinguistic and cultural ties between the non-Central-Thai-speaking people and their communities. [60] [73] [74]
In Vietnam they are called Tai Dón or Thái Trắng and are included in the group of the Tái peoples, together with the Thái Đen ("Black Tai"), Thái Đỏ ("Red Tai"), Phu Thai, Tày Thanh and Thái Hàng Tổng. The group of the Tái people is the third largest of the fifty-four ethnic groups recognized by the Vietnamese government.
In Vietnam they are called Thái Đen and are included in the group of the Thái people, together with the Thái Đỏ ("Red Tai"), Thái Trắng ("White Tai"), Phu Thai, Tày Thanh and Thái Hàng Tổng. The group of the Thái people is the third largest of the 54 ethnic groups recognized by the Vietnamese government.
The culture of Thailand is a unique blend of various influences that have evolved over time. [1] Local customs, animist beliefs, Buddhist traditions, and regional ethnic and cultural practices have all played a role in shaping Thai culture.
The Dai people follow their traditional religion as well as Theravada Buddhism and maintain similar customs and festivals (such as Songkran) to the other Tai-speaking peoples and more broadly, in regards to some cultural aspects, to the unrelated dominant ethnic groups of Myanmar, Cambodia and Sri Lanka. They are among the few native groups in ...
The ethnonym and autonym of the Lao people (lǎo 獠) together with the ethnonym Gelao (Gēlǎo 仡佬), a Kra population scattered from Guìzhōu (China) to North Vietnam, and Sino-Vietnamese 'Jiao' as in Jiaozhi (jiāo zhǐ 交趾), the name of North Vietnam given by the ancient Chinese, would have emerged from the Austro-Asiatic *k(ə)ra:w ...
The American presence and the exposure to Western culture that came with it had an effect on almost every aspect of Thai life. Before the late 1960s, full access to Western culture was limited to a highly educated elite in society, but the Vietnam War brought the outside world face to face with large segments of the Thai society as never before.