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The seventh-century BC law-text of Locrians by Zaleucus, the first written 'law code' in Ancient Greece, stipulated: . A free-born woman may not be accompanied by more than one female slave, unless she is drunk; she may not leave the city during the night, unless she is planning to commit adultery; she may not wear gold jewelry or a garment with a purple border, unless she is a courtesan; and ...
Status: Repealed. A Statute Concerning Diet and Apparel (37 Edw. 3. cc. 1, 3 - 19) (Latin: Statut' de Victu et Vestitu) was a sumptuary law introduced by the Parliament of England in 1363. It was one of a series of laws over a couple of centuries that form what are known as the Acts of Apparel. The act detailed the style of dress that people of ...
Elizabethan sumptuary laws were used to control behaviour and to ensure that a specific social structure was maintained. These rules were well known by all the English people and penalties for violating these sumptuary laws included harsh fines. Most of the time they ended in the loss of property, title and even life. [9]
The medieval sumptuary laws or "acts of apparel" were put into place to regulate the clothing choices of people during that time. [75] Those who supported the enactment of such laws did so because the laws emphasized the differences between the classes, and clearly defined what those differences are. [76]
These laws dictated which classes of people could obtain and wear certain types of clothing. The laws were based on a hierarchy of wealth or status. These laws are sometimes labelled as sumptuary laws. The first English sumptuary law was passed in 1337, banning clothing made out of any foreign (non-English) materials to be worn. [13]
The 1559 Book of Common Prayer, [note 1] also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era. Elizabeth I became Queen of England in 1558 following the death of her Catholic half-sister Mary I.
The Act of Uniformity 1558 was an Act of the Parliament of England, passed in 1559, [c] to regularise prayer, divine worship and the administration of the sacraments in the Church of England. In so doing, it mandated worship according to the attached 1559 Book of Common Prayer. The Act was part of the Elizabethan Religious Settlement in England ...
The vestments controversy is also known as the vestiarian crisis or, especially in its Elizabethan manifestation, the edification crisis. The latter term arose from the debate over whether or not vestments, if they are deemed a "thing indifferent" (adiaphoron), should be tolerated if they are "edifying"—that is, beneficial.