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Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
In the King James Version of the Bible the text reads: But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. The New International Version translates the passage as: Jesus turned and saw her. "Take heart, daughter," he said, "your ...
Matthew 9:18. ← 9:17. 9:19 →. "Raising of Jairus' Daughter" by Paolo Veronese, 1546. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 9:18 is the 18th verse in the ninth chapter of the Gospel of Matthew in the New Testament .
Matthew 15:22. 'A Canaanite woman kneels before Christ, asking him to heal her daughter' (Matthew 15:21–28; Mark 7:24–30). Print by Dirk Jurriaan Sluyter, based on the painting of Drouais (Amsterdam, 1826–1886). Matthew 15:22 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament .
Rachel is first mentioned in the Hebrew Bible in Genesis 29 when Jacob happens upon her as she is about to water her father's flock. She was the second daughter of Laban, Rebekah's brother, making Jacob her first cousin. [2] Jacob had traveled a great distance to find Laban. Rebekah had sent him there to be safe from his angry twin brother, Esau.
According to the Gospel of John, Mary of Clopas (Ancient Greek: Μαρία ἡ τοῦ Κλωπᾶ, María hē tou Clōpá) was one of the women present at the crucifixion of Jesus and bringing supplies for his funeral. The expression Mary of Clopas in the Greek text is ambiguous as to whether Mary was the daughter or wife of Clopas, but ...
Mary Magdalene[a] (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to His crucifixion and resurrection. [1] She is mentioned by name twelve times in the canonical gospels, more than most of the ...
Healing the centurion's servant is one of the miracles performed by Jesus of Nazareth as related in the Gospel of Matthew [1] and the Gospel of Luke [2] (both part of the Christian biblical canon). The story is not recounted in the Gospels of either John or Mark. According to these accounts, a Roman centurion asks Jesus for his help because his ...