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The 1987 translation, despite becoming the most used version of the Bible in Japan with 80 percent of Christians and 70 percent of churches (as well as the entirety of the Catholic Church in Japan) using it, according to a survey by the Japan Bible Society in 2005, was subject to scrutiny in a 2010 questionnaire published by Kirishin (Japanese ...
The New Japanese Bible, published by the Organization for the New Japanese Bible Translation (新日本聖書刊行会) and distributed by Inochinokotoba-sha (いのちのことば社), aims to be a literal translation using modern Japanese, while the New Interconfessional Version, published by the Japan Bible Society, aims to be ecumenically ...
Its New Testament translation, called the Interconfessional Translation Bible (Japanese: 共同訳聖書, Hepburn: Kyōdō Yaku Seisho) was completed in 1978. However, for example, its local pronunciation rule of the people and place names, such as "Yesusu" and "Paurosu" (), when used in worship, created some confusions and problems.
The New English Translation, like the New International Version, New Jerusalem Bible and the New American Bible, is a completely new translation of the Bible, not an update or revision of an older one (such as the New Revised Standard Version of 1989, which is a revision of the Revised Standard Version of 1946/71, itself a revision of the ...
In 1996, a new revision of Taylor's Living Bible was published. This New Living Translation is a full translation from the original languages rather than a paraphrase of the Bible. Another project aimed to create something in between the very literal translation of the King James Bible and the more informal Good News Bible.
Noteworthy translation aspects in this verse are the name of Adam's wife, the future tense "will conceive" mixed with the past tense "knew", "said" and "obtained", the lack of quote marks, and translation of the Tetragrammaton. The Divine Name, Jehovah, is featured prominently throughout the Old Testament of this Bible version.