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The Traditionalist School philosopher Julius Evola, in his Revolt Against the Modern World, referred to an elite of spiritually aware people, who keep Tradition alive, [8] [9] as "those who are awake, whom in Greek are called the εγρῄγοροι", [9] apparently alluding to the Watchers, [8] and the most literal sense of their name, which is "wakeful" or "awake".
Synchromysticism, as the union of synchronicity and mysticism, is thus the sense of interconnectedness and oneness with reality that comes from a heightened and enhanced awareness of synchronicity. [1] A form of "postmodern animism", Horsley argues that synchromysticism "underlines a common theme beneath three apparently disparate areas: that ...
According to Meriam Webster, synchronicity is defined as, “the coincidental occurrence of events and especially psychic events (such as similar thoughts in widely separated persons or a mental ...
Prayer: An effort to communicate with God, or to some deity or deities, or another form of spiritual entity, or otherwise, either to offer praise, to make a request, or simply to express one's thoughts and emotions. Prophecy: In a broad sense, is the prediction of future events.
Parapsychology is the study of alleged psychic phenomena (extrasensory perception, telepathy, precognition, clairvoyance, psychokinesis (also called telekinesis), and psychometry) and other paranormal claims, for example, those related to near-death experiences, synchronicity, apparitional experiences, etc. [1] Criticized as being a pseudoscience, the majority of mainstream scientists reject it.
Another highly syncretic religion of the area, vodou, combines elements of Western African, native Caribbean, and Christian (especially Roman Catholic) beliefs. Recently developed religious systems that exhibit marked syncretism include the African diasporic religions Candomblé , Vodou and Santería , which analogize various Yorùbá and other ...
A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework. [1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society. [2] William James popularised the concept. [2]
Yang and Ho's research found that these concepts are still very much alive in Chinese social life and culture among university students. The concepts of yuan and yuanfen and beliefs in predestination and fatalism have waned, and belief in yuan has waned as well, but continuity with past conceptions is still strong.