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In the New Testament, the messengers who came from John the Baptist to Jesus are referred to in Matthew 11:2–6 and Luke 7:18–23. [ 1 ] Their deputation to meet with Jesus is recounted after the Baptism of Jesus , when John is in prison in the fort of Machaerus and hears of the works performed by Jesus.
Matthew 11:2-19 = Messengers from John the Baptist (Luke 7:18–35) Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus; Matthew 11: ...
John 21 is the twenty-first and final chapter of the Gospel of John in the New Testament of the Christian Bible. It contains an account of a post-crucifixion appearance in Galilee , which the text describes as the third time Jesus had appeared to his disciples.
Discussing some of these theories, theologian D. A. Carson suggests that "If the Evangelist has some symbolism in mind connected with the number 153, he has hidden it well", [18] while other scholars note "No symbolic significance for the number of 153 fish in John 21:11 has received widespread support". [19]
John 18:5 ο παραδιδους αυτον (the one betraying him), the phrase is omitted in 𝔓 66 * syr s. John 18:11 παντες γαρ οι λαβοντες μαχαιραν εν μαχαιρα απολουνται – Θ. John 18:21 ερωτας – א* A B C L W Θ Ψ 054 0250 33 1424 al επερωτας – D s f 1 f 13 Byz
There is a widespread scholarly view that the Gospel of John can be broken into four parts: a prologue, (John 1:–1:18), the Book of Signs (1:19 to 12:50), the Book of Glory (or Exaltation) (13:1 to 20:31) and an epilogue (chapter 21). [1] John 20:30 Therefore many other signs Jesus also performed in the presence of the disciples, which are ...
[2] Jerome: " That He says, This is Elias, is figurative, and needs to be explained, as what follows, shows; He that hath ears to hear, let him hear." [2] Saint Remigius: " As much as to say, Whoso has ears of the heart to hear, that is, to understand, let him understand; for He did not say that John was Elias in person, but in the Spirit." [2]
Origen: "John, as it appears, saw from the question, that the Priests and Levites had doubts whether it might not be the Christ, who was baptizing; which doubts however they were afraid to profess openly, for fear of incurring the charge of credulity. He wisely determines therefore first to correct their mistake, and then to proclaim the truth.