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The Ancient Greek infinitive is a non-finite verb form, sometimes called a verb mood, with no endings for person or number, but it is (unlike in Modern English) inflected for tense and voice (for a general introduction in the grammatical formation and the morphology of the Ancient Greek infinitive see here and for further information see these tables).
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Ancient Greek has a number of infinitives. They can be of any voice (active, middle, or passive) and in any of five tenses (present, aorist, perfect, future, and future perfect). Commonly used endings for the infinitive are -ειν (-ein), -σαι (-sai), -(ε)ναι (-(e)nai) and in the middle or passive -(ε)σθαι (-(e)sthai).
The infinitive is found in all three voices, and in the present, aorist, future, and perfect tenses. The four infinitives of the active voice of the verb λύω (lúō) "I free" are as follows: Present : λῡ́ειν (lúein) "to free" (in general) Future : λῡ́σειν (lúsein) "to be going to free"
Greek is a largely synthetic (inflectional) language. Although the complexity of the inflectional system has been somewhat reduced in comparison to Ancient Greek, there is also a considerable degree of continuity in the morphological system, and Greek still has a somewhat archaic character compared with other Indo-European languages of Europe. [8]
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A common idiom in Ancient Greek is for the protasis of a conditional clause to be replaced by a relative clause. (For example, "whoever saw it would be amazed" = "if anyone saw it, they would be amazed.") Such sentences are known as "conditional relative clauses", and they follow the same grammar as ordinary conditionals. [77]
Latin: "The die has been cast"; Greek: "Let the die be cast." Julius Caesar as reported by Plutarch, when he entered Italy with his army in 49 BC. Translated into Latin by Suetonius as alea iacta est. Ἄνθρωπος μέτρον. Ánthrōpos métron. "Man [is] the measure [of all things]" Motto of Protagoras (as quoted in Plato's Theaetetus ...