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The triumphal entry into Jerusalem is a narrative in the four canonical Gospels describing the arrival of Jesus in Jerusalem a few days before his crucifixion. This event is celebrated each year by Christians on Palm Sunday. According to the gospels, Jesus arrived in Jerusalem to celebrate Passover, entering the city
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
Although the Epistles of Paul refer to Jesus as "triumphing", the entry into Jerusalem may not have been regularly pictured as a triumphal procession in this sense before the 13th century. [30] In ancient Egyptian religion, the palm was carried in funeral processions and represented eternal life.
Jesus goes to Capernaum and exorcises a possessed man in the synagogue, the first of Luke's 21 miracles. He goes to Simon's house and heals his sick mother-in-law. Mark 1 has this occur after Jesus called his disciples, while Luke puts that event into chapter 5. He heals more and more people, then retreats to the wilderness for solitary prayer.
The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44 and John 12:12–19. The following comparison is primarily based on the New International Version (NIV): [1]
[33] [34] [48] [49] As Jesus travels towards Jerusalem through Perea he returns to the area where he was baptized. [50] [51] [52] Final week in Jerusalem: The final part of Jesus's ministry begins (Matthew 21 and Mark 11) with his triumphal entry into Jerusalem after the raising of Lazarus episode which takes place in Bethany.
Luke has all of this content in 19:28-20:8, except for the fig tree, and includes an explicit prediction by Jesus of Jerusalem's destruction. He also states the Pharisees tried to silence His followers praise of Him during his entry into Jerusalem and, like Matthew, Luke says Jesus expelled the money changers on the day He arrived there.
Before arriving in Jerusalem, in John 12:9–11, after raising Lazarus from the dead, crowds gather around Jesus and believe in him, and the next day the multitudes that had gathered for the feast in Jerusalem welcome Jesus as he descends from the Mount of Olives towards Jerusalem in Matthew 21:1–11, Mark 11:1–11,Luke 19:28–44 and John 12 ...