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The triumphal entry into Jerusalem is a narrative in the four canonical Gospels describing the arrival of Jesus in Jerusalem a few days before his crucifixion. This event is celebrated each year by Christians on Palm Sunday. According to the gospels, Jesus arrived in Jerusalem to celebrate Passover, entering the city
John 12:1 presents Jesus in Bethany "six days before the Passover", so His entry into Jerusalem can be understood as taking place five days before the Passover, on "the tenth day of the Jewish month Nisan, on which the paschal lamb was set apart to be 'kept up until the fourteenth day of the same month, when the whole assembly of the ...
Although the Epistles of Paul refer to Jesus as "triumphing", the entry into Jerusalem may not have been regularly pictured as a triumphal procession in this sense before the 13th century. [30] In ancient Egyptian religion, the palm was carried in funeral processions and represented eternal life.
Luke 19:36–44. Disciples put their cloaks on the road and praised God. Disciples: "Blessed is the king who comes in the name of the Lord! Peace in heaven and glory in the highest!" Pharisees: "Teacher, rebuke your disciples!" Jesus: "If they keep quiet, the stones will cry out." Jesus wept and predicted the destruction of Jerusalem. John 12: ...
[33] [34] [48] [49] As Jesus travels towards Jerusalem through Perea he returns to the area where he was baptized. [50] [51] [52] Final week in Jerusalem: The final part of Jesus's ministry begins (Matthew 21 and Mark 11) with his triumphal entry into Jerusalem after the raising of Lazarus episode which takes place in Bethany.
Jesus goes to Capernaum and exorcises a possessed man in the synagogue, the first of Luke's 21 miracles. He goes to Simon's house and heals his sick mother-in-law. Mark 1 has this occur after Jesus called his disciples, while Luke puts that event into chapter 5. He heals more and more people, then retreats to the wilderness for solitary prayer.
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Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...