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The love of Christ is also a motif in the Letters of Paul. [6] The basic theme of the Epistle to the Ephesians is that of God the Father initiating the work of salvation through Christ, who willingly sacrifices Himself based on his love and obedience to the Father. Ephesians 5:25 states "Christ also loved the church, and gave Himself up for it".
The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity. In the early Church, Christians used the Ichthys (fish) symbol to identify Christian places of worship and Christian homes. [1]
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
Love can have other meanings in English, but as used in the New Testament it almost always refers to the virtue of caritas. Many times when charity is mentioned in English-language bibles, it refers to "love of God", which is a spiritual love that is extended from God to man and then reflected by man, who is made in the image of God, back to God.
This sermon is referred to as the Farewell Discourse of Jesus, and has historically been considered a source of Christian doctrine, particularly on the subject of Christology. John 17:1–26 is generally known as the Farewell Prayer or the High Priestly Prayer , given that it is an intercession for the coming Church. [ 60 ]
Biblical scholars generally agree on the existence of the five separate discourses, although discussions and differences of opinion exist about specific details. [4] [5] There are occurrences of the closing formula "when Jesus had finished speaking": 7:28, 11:1, 13:53, 19:1, and 26:1. Most scholars consider chapters 23 to 25 to be the final ...