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The Return of the Prodigal Son (1773) by Pompeo Batoni. The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father; Greek: Παραβολή του Ασώτου Υιού, romanized: Parabolē tou Asōtou Huiou) [1] [2] is one of the parables of Jesus in the Bible, appearing in Luke 15:11–32.
John 20:23 is the twenty-third verse of the twentieth chapter of the Gospel of John in the New Testament. It records Jesus giving the power of forgiveness to the apostles during his first appearance after the resurrection.
Feast in the House of Simon by Francis Francken the Younger.. The Parable of the Two Debtors is a parable of Jesus.It appears in Luke 7:36–7:50, where Jesus uses the parable to explain that the woman who has anointed him loves him more than his host, because she has been forgiven of greater sins.
Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio, c. 1310.. The New Commandment is a term used in Christianity to describe Jesus's commandment to "love one another" which, according to the Bible, was given as part of the final instructions to his disciples after the Last Supper had ended, [1] and after Judas Iscariot had ...
For Adam Clarke, there are three miracles of Jesus in this passage: the forgiveness of sins, the discernment of the private thoughts of the scribes, and the cure of the paralytic. [7] According to John Gill , the fact that Jesus knew people's thoughts was sufficient demonstration of his Messiahship, according to the teaching of the Jews.
Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan. In this verse, Satan offers control of the world to Jesus if he agrees to worship him.
[93] [94] [95] The reference to an anointed one being "cut off" in verse 26a is identified with the crucifixion of Jesus and has traditionally been thought to mark the midpoint of the 70th week, [93] which is also when Jeremiah's new "covenant" is "confirmed" (verse 27a) and atonement for "iniquity" (verse 24) is made.
The Conquest of Sylhet (Bengali: শ্রীহট্টের বিজয়, romanized: Srīhôtter Bijôy, lit. 'Conquest of Srihatta') predominantly refers to an Islamic conquest of Srihatta (present-day Sylhet , Bangladesh ) led by Sikandar Khan Ghazi , the military general of Sultan Shamsuddin Firoz Shah of the Lakhnauti Sultanate ...