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The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
The Zohar was originally considered to be a revelation from God through R. Simeon ben Yohai, though it was most likely written by Moses de Leon of Spain in the 13th century. The text uses large amounts of gematria to interpret the Torah text. The method of gematria involves numeric values assigned to Hebrew letters, giving every word a value ...
The Soncino Books of the Bible is a set of Hebrew Bible commentaries, covering the whole Tanakh (Old Testament) in fourteen volumes, published by the Soncino Press.The first volume to appear was Psalms in 1945, and the last was Chronicles in 1952.
It consists of the primary introduction to the remainder of the Lurianic system. [13] [14] The Shemona She'arim (eight gates): is the full Lurianic system as arranged by Shmuel Vital, the son of Haim Vital. Eitz Hayim is the only work published within Hayim Vital's lifetime, the rest of his writings were buried with him in an unedited form ...
Yaakov Emden (1697–1776), himself an Orthodox Kabbalist who venerated the Zohar, [75] concerned to battle Sabbatean misuse of Kabbalah, wrote the Mitpaḥath Sfarim (Veil of the Books), an astute critique of the Zohar in which he concludes that certain parts of the Zohar contain heretical teaching and therefore could not have been written by ...
'Repairs of the Zohar'), also known as the Tikunim (תקונים), is a main text of the Kabbalah that was composed in the 14th century. It is a separate appendix to the Zohar, a crucial 13th-century work of Kabbalah, consisting of seventy commentaries on the opening word of the Torah, In the beginning, in the Midrashic style.
According to his testimony in the introduction to Pardes Rimonim, in 1542, at the age of twenty, Moses heard a "heavenly voice" urging him to study Kabbalah with his brother-in-law, Shlomo Alkabetz, composer of the mystical song Lecha Dodi. He was thus initiated into the mysteries of the Zohar. The young Moses not only mastered the text but ...
The Zohar, a cornerstone of Kabbalistic literature, describes Keter as "the most hidden of all hidden things", [2] emphasizing its transcendence and ineffability. Medieval Kabbalists, including Moses ben Jacob Cordovero (1522-1570) and Isaac Luria (1534-1572), further elaborated on Keter's attributes, solidifying its role as the highest sefirah ...