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Revelation 21. Revelation 13:16–14:4 on Papyrus 47 from the third century. Revelation 21 is the twenty-first chapter of the Book of Revelation in the New Testament of the Christian Bible. This chapter contains the accounts of "the new heaven and the new earth", followed by the appearance of the New Jerusalem, "prepared as a bride".
e. Historicism is a method of interpretation in Christian eschatology which associates biblical prophecies with actual historical events and identifies symbolic beings with historical persons or societies; it has been applied to the Book of Revelation by many writers. The Historicist view follows a straight line of continuous fulfillment of ...
A "new heaven" and "new earth" replace the old heaven and old earth. There is no more suffering or death. (21:1–8) God comes to dwell with humanity in the New Jerusalem. (21:2–8) Description of the New Jerusalem. (21:9–27) The River of Life and the Tree of Life appear for the healing of the nations and peoples. The curse of sin is ended ...
The Commentary on the Apocalypse (Commentaria in Apocalypsin) is a Latin commentary on the biblical Book of Revelation written around 776 by the Spanish monk and theologian Beatus of Liébana (c. 730–after 785). [1] The surviving texts differ somewhat, and the work is mainly famous for the spectacular illustrations in a group of illustrated ...
The reference to the lamb in Revelation 5:6 relates it to the Seven Spirits which first appear in Revelation 1:4 and are associated with Jesus who holds them along with seven stars. [5] An alternative view is that the seven graces ("charisma") of Romans 12:6–8 reflect the seven spirits of God. The Holy Spirit manifests in humankind through ...
While at Constantinople, Primasius studied the exegesis of the Greeks, and his fame is chiefly due to his commentary on Revelation. This work, divided into five books, [3] is of importance both as a witness of the pre-Cyprian Latin text of the Book of Revelation used by the North African church, and as aiding in the reconstruction of the most influential Latin commentary on Revelation, the ...
Revelation 1:8 The Textus Receptus adds the words "the beginning and the ending". This phrase appears in: 2344, Codex Sinaiticus (4th century), Old Latin manuscripts, the Latin Vulgate (4th century), and 20 other Greek miniscules [131] All other witnesses to Revelation Metzger argued for the TR reading to be a harmonization from Revelation 21:6 ...
His principal work is a commentary on the Book of Revelation [2] and is the oldest Greek commentary on that book written by a recognized Father of the Church. (The very first Greek commentary on Revelation may barely predate Andrew's work and is attributed to Oikoumenios.) [3] Most subsequent Eastern Christian commentators of the Book of Revelation have drawn heavily upon Andrew and his ...