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I pray that this message finds you well, insha’Allah. If water flows over the limbs of wudu, you are considered to have fulfilled the obligation as an intention is not required. However, the sunna of bathing for a complete ritual purification, a Friday, or other special occasions, would include performing the ablution before the bathing itself.
The obligatory actions of the purificatory bath are: (1) To rinse out the mouth and (2) nose, and. (3) to wash the entire body, including all that is possible to wash without undue hardship. It is not necessary for a woman to undo her braids, if the water reaches the roots of her hair, (f: and it is not necessary that the water reach all her ...
Answer: I pray you are well and in the best of health. (1) Yes, it is confirmed sunna to wash one’s private parts before performing the ritual bath (ghusl), even if there is no filth affecting the region. (2) Doing so once would suffice. (3) The sunna is to remove any filth that is present on the body. This is done prior to the actual ritual ...
It is from the manners (adab) that one covers one’s private except for when one washes it. One will not be sinful if one has his private parts uncovered throughout the shower or bath (ghusl). [Nahlawi, al-Durar al-Mubaha] Related: Wet Dreams and Ritual Purity: A Reader Purification in Islam: A Comprehensive Reader
Answer. With regard to wet dreams, men and women have similar rulings. If a man or woman has a wet dream and he/she sees wetness/discharge, they are obliged to make ghusl, even if they are not certain the wetness is from an ejaculation/orgasm. In other words, even if he/she has constant discharge and suspects the wetness is not sexual discharge ...
1) After the morning janaba (major ritual impurity after intercourse), one should take one’s ritual bath, preferably immediately, but at the latest, before the end of the dhuhr prayer time, in order to pray on time. One must also take a ritual bath after the evening janaba, preferably immediately, but at least before the end of the current ...
Answer: assalamu `alaykum wa rahmatullah. I pray you are well. There are two opinions in the Hanafi school regarding the ritual-bath (ghusl) of Friday: 1. That it is a sunna for the Friday prayer itself, 2. That it is a sunna for the day of Friday. The relied-upon position within the school is that the ritual bath is a sunna for the Friday ...
Yes, it would be permitted to leave the mosque in order to have a quick bath (ghusl) for the Friday prayer provided that one was not in a state of ablution (wudu) beforehand. This would not be regarded as an undue delay. [Ibn `Abidin, Radd al-Muhtar] If, on the other hand, one was already in a state of ablution (wudu), it would not be regarded ...
Answer: Wa alaykum assalam wa rahmat Allah wa barakatuh. No, if you perform a ritual bath (ghusl), you have entered the state of ritual purity and thus no longer need a separate ablution (wudu) in order to pray. You shouldn’t remain completely undressed unnecessarily, but if you did for some reason, it wouldn’t affect your ritual purity ...
The Shafiʿī school permits ʿĪd prayer at home – whether individually or as part of a congregation – because they deem the ʿĪd prayer as similar to any other supererogatory prayer. It is performed as two cycles with twelve extra takbīrāt – seven in the first cycle immediately after the opening supplication (istiftāḥ) and five ...