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A Communion bench is an adaptation of the chancel rail.Standing in front of this barrier, in a space called the chancel, or pectoral, the faithful were wont in early times to receive Holy Communion, the men taking the Consecrated Bread into their hands and the women receiving it on a white cloth, called the domenical, while deacons administered the Precious Blood which each took through a reed ...
It was most frequently placed near the fire in the common sitting-room. [1] According to historian Claudia Kinmonth, in early furniture inventories the use of the terms bench and settle were interchangeable, but that generally a settle was understood to have arms. [2] Constructed of oak or other hardwood, it was extremely heavy, solid, and durable.
The bench, or subsellium, was an elongated stool for two or more users. Benches were considered to be "seats of the humble," and were used in peasant houses, farms, and bathhouses. However, they were also found in lecture halls, in the vestibules of temples, and served as the seats of senators and judges.
Outer cassock: Called a ryasa (Russian: ряса) or exorason, the outer cassock is a large flowing garment worn over the inner cassock by bishops, priests, deacons, and monastics. Skufia: A soft-sided cap worn by monastics or awarded to clergy as a mark of honor. Kamilavka: A stiff hat worn by monastics or awarded to clergy as a mark of honor.
Nicanor the Deacon (died 76), martyr and one of the Seven Deacons Nicolas the Deacon , claimed by some of the early Christian Church Fathers to be the author of the heresy and sect of Nicolaism Paul the Deacon (c. 720s–796, 797, 798 or 799), Benedictine monk, scribe and historian of the Lombards
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