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Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.
The phrase "Armor of God" (Ancient Greek: πανοπλίαν τοῦ Θεοῦ, panoplian tou Theou) is derived from Ephesians 6:11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil." (King James Version). [1]
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
Commonwealth of Israel is the English translation of the Greek πολιτείας (politeias) mentioned in Ephesians 2:12. The context of the surrounding verses, Ephesians 2:11-13, implies the uniting of Gentiles with Jews, whom had historically been God's heritage [1] and the object of God's promises. [2]
1 Corinthians 5:11 KJV "Children, obey your parents in the Lord: for this is right. Honour thy father and mother; which is the first commandment with promise;" Ephesians 6:1–2 KJV "Do we then make void the law through faith? God forbid: yea, we establish the law." Romans 3:31 KJV
Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
(Hos. 1:6,10,11). Commonwealth Theology addresses the mystery of how the Northern Kingdom (Ephraim) could be scattered, "lost," "mixed with the peoples," [31] "not a people," [32] and yet could re-assume its identity and be reunited with Judah. Whereas mainline Christian theologies assess the Bible's many references to the two houses either as ...