Ads
related to: paul the apostle personality traits explained
Search results
Results From The WOW.Com Content Network
[note 12] Marcion asserted that Paul was the only apostle who had rightly understood the new message of salvation as delivered by Christ. [374] Marcion believed Jesus was the savior sent by God, and Paul the Apostle was his chief apostle, but he rejected the Hebrew Bible and the God of Israel.
The Theology of Paul the Apostle Eerdmans 1997 ISBN 0-8028-3844-8; Dunn, James D. G. The Apostle of the Heretics: Paul, Valentinus, and Marcion, in Porter, Stanley E.; Yoon, David, Paul and Gnosis BRILL 2016 ISBN 9789004316690; Ehrman, Bart D. Lost Christianities: The Battle for Scripture and the Faiths We Never Knew 2003; Elsner, Jas.
Christian apologetics (Ancient Greek: ἀπολογία, "verbal defense, speech in defense") [1] is a branch of Christian theology that defends Christianity. [2]Christian apologetics have taken many forms over the centuries, starting with Paul the Apostle in the early church and Patristic writers such as Origen, Augustine of Hippo, Justin Martyr and Tertullian, then continuing with writers ...
The Apostle Paul's use indicates that its range of meanings had not changed by New Testament times. This suggests that Phoebe was a woman of means, who, among other things, contributed financial support to Paul's apostolate, [ 9 ] and probably hosted the house church of Cenchreae in her home, as well as providing shelter and hospitality to Paul ...
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
The epistle's "irregular character, abrupt connexions and loose transitions" (Moffatt 1911), [4] have led critics to discern later interpolations, such as the epistle-concluding 6:20–21, [5] read as a reference to Marcion of Sinope, and lines that appear to be marginal glosses that have been copied into the body of the text.