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John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible. ... The New King James Version organises it as follows: John 6:1–14: ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
Revision of the King James Version Also called the "Inspired Version" (IV) by Latter Day Saints: Third Millennium Bible (The New Authorized Version) New Testament, Old Testament, Apocrypha. Modern English 1998 Revision of the King James Version. Twentieth Century New Testament: New Testament Modern English 1904 Greek text of Westcott and Hort.
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Early third century depiction of eucharistic bread and fish, Catacomb of San Callisto, Rome The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel (verses 22–59) and was delivered in the synagogue at Capernaum.
Verses 3b–4 are not found in the most reliable manuscripts of John, [10] although they appear in the King James Version of the Bible (which is based on the Textus Receptus). Most modern textual critics believe that John 5:3b–4 is an interpolation, and not an original part of the text of John. [11]