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"Hyperion" means "he that walks on high" or simply "the god above", often joined with "Helios". [5] There is a possible attestation of his name in Linear B (Mycenaean Greek) in the lacunose form ]pe-rjo-[(Linear B: ] 𐀟𐁊-[), found on the KN E 842 tablet (reconstructed [u]-pe-rjo-[ne]) [6] [7] though it has been suggested that the name actually reads "Apollo" ([a]-pe-rjo-[ne]).
Lampetia, goddess of light, and one of the Heliades or daughters of Helios , god of the Sun, and of the nymph Neera . Theia, Titaness of sight and the shining light of the clear blue sky. She is the consort of Hyperion and mother of Helios, Selene, and Eos. Zeus, as a reflex of *Dyeus, could be considered god of the day-lit sky
In the book of 1 John 1:5, it says "God is light" which means that God is part of the system that provides light to the whole universe. God created light, Genesis 1:3 and is light. Bible commentators such as John W. Ritenbaugh see the presence of light as a metaphor of truth, good and evil, knowledge, and ignorance. [4] In the first Chapter of ...
In Greek mythology, Hyperion (/ h aɪ ˈ p ɪər i ə n /; Greek: Ὑπερίων, romanized: Hyperíōn, 'the high one') may refer to two different characters: Hyperion, one of the Titans and father of Helios, Selene and Eos by his sister-wife Theia. [1] Hyperion, a Trojan prince as one of the sons of King Priam of Troy by an unknown woman. [2]
'Sun'; Homeric Greek: Ἠέλιος) is the god who personifies the Sun. His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining"). [a] Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also ...
God of harvests and personification of destructive time. The leader of the Titans, who overthrew his father Uranus only to be overthrown in turn by his son, Zeus. Not to be confused with Chronos. Hyperion: Ὑπερίων (Hyperíōn) God of light. With Theia, he is the father of Helios (the Sun), Selene (the Moon), and Eos (the Dawn). Iapetus
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
The manuscripts of the Septuagint and other Greek translations of the Hebrew Bible that are pre-Christian or contemporary to the Apostolic Age present the tetragrammaton in Hebrew within the Greek text [153] [172] or use the Greek transliteration ΙΑΩ , which, according to Wilkinson, may have been the original practice before a Hebraicizing ...