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Stinging ants cause a cutaneous condition that is different from that caused by biting venomous ants. Particularly painful are stings from fire ants, although the bullet ant's sting is considered by some to be the most painful insect sting. [3]: 450 First aid for fire ant bites includes external treatments and oral medicines. [citation needed]
This makes many experts put some children on fire ant venom immunotherapy, while others do not. [54] [65] The recommended maintenance dose is between 0.5 mL of a 1:100 w/v 1:10 w/v WBE. [66] For fire ant venom immunotherapy, the most common maintenance dose is 0.5 mL of a 1:200 (wt/vol) dilution. [67]
Poneratoxin is a paralyzing neurotoxic peptide made by the bullet ant Paraponera clavata.It prevents inactivation of voltage gated sodium channels and therefore blocks synaptic transmission in the central nervous system. [1]
A strategic data sharing cooperation between Chong Lua Dao and AI SPERA, the creator of the Cyber Threat Intelligence (CTI) search engine Criminal IP, was launched on June 7, 2023. Together, they work to improve cybersecurity efforts throughout the world and make the internet a safer place for both people and companies.
Portrait of Mr. Đào Duy Anh in his youth. Đào Duy Anh (25 April 1904 – 1 April 1988) was a Vietnamese historian and lexicographer.He was born in Thanh Oai, Hà Tây, now, Hanoi.
Đại Cồ Việt was the name chosen by Đinh Bộ Lĩnh for his realm when he declared himself emperor in 966. [20] It is probably derived from the vernacular Cự Việt ("Great Việt") or Kẻ Việt ("Việt Region"), with the Sino-Vietnamese Đại ("great") added as a prefix.
Conversation with Brigadier General Le Minh Dao Archived 14 June 2013 at the Wayback Machine; Welcome Back to the Paris of the Orient; The End of the Tunnel (1973–1975) Archived 23 March 2017 at the Wayback Machine, PBS; Pham Ngoc Dinh, "S. Viet Generals 'Reeducated' by New Red Regime", Los Angeles Times, 3 May 1976
Đạo is a Sino-Vietnamese word for "religion," similar to the Chinese term dao meaning "path," while Mẫu means "mother" and is loaned from Middle Chinese /məuX/. While scholars like Ngô Đức Thịnh propose that it represents a systematic worship of mother goddesses, Đạo Mẫu draws together fairly disparate beliefs and practices.